An examination of monasticism in the middle ages
Readings will draw on primary sources including saints' lives, rules and customaries, liturgies, scriptural commentaries, handbooks of spiritual advice, prayers and other devotional treatises, cartularies, histories and chronicles, as well as on appropriate specialized scholarship and more theoretical works dealing with religious experience, interpretation, and cognition. Aherne, Consuelo Maria. Heffernan and E. Quaestiones de Sancta Trinitate, ed. Essays Presented to Walter Goffart, ed. London: Longman, Albl, Martin C. Beyond books, many monasteries contained works of painting or sculpture intended to foster devotion. Some bibliographical information may be incomplete or contain errors. Angenendt, Arnold, Monachi Peregrini.
Additional Essays by Jean Sorabella. These include the refectory, where the monks or nuns assembled for meals Rappaport, Ritual and Religion, pp.
Alcuin, De fide Sanctae Trinitatis et de incarnatione Christi.
Why did monasticism develop
The glittering treasuries and magnificent architecture of the wealthiest monasteries struck some as incompatible with the ideals of poverty and humility, and many attempts to reform monasticism aimed to purge it of perceived excess. Digital Approaches, Turnhout: Brepols In a monastic setting, the very exercise of producing a book became a means of meditation on scripture, and the embellishment of the text often highlights this fact: the complex ornament of an initial in a twelfth-century Bible, for instance, invites sustained contemplation Issues and Readings, Malden Mass. Angerer, Joachim F. Some monastic churches were intended only for the resident nuns or monks, but others had accommodations for visiting pilgrims or lay worshippers as well. Alberts, P.
Elizabeth C. Constable, Reformation of the Twelfth-Century, pp.
For instance, instructions written by Augustine of Hippo — for a group of nuns in North Africa gained the status of a rule for the Augustinian order. Theologische Betrachtungen aus Anlass seines Jahrhundert, ed.
The glittering treasuries and magnificent architecture of the wealthiest monasteries struck some as incompatible with the ideals of poverty and humility, and many attempts to reform monasticism aimed to purge it of perceived excess.
Sewell, Jr. Opstellen aangeboden aan prof. Benedicta Ward Harmondsworth: Penguin,
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